Results for 'Gertrude James González de Allen'

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  1.  26
    Recipe of a Life.Gertrude James-Gonzalez De Allen - 2007 - International Studies in Philosophy 39 (4):15-34.
  2.  34
    Decolonizing Feminism: Transnational Feminism and Globalization Margaret McLaren (ed). New York: Rowman & Littlefield, 2017.Gertrude James González de Allen - forthcoming - Hypatia:1-4.
  3.  39
    In Search of Epistemic Freedom: Afro-Caribbean Philosophy's Contributions to Continental Philosophy.Gertrude James González de Allen - 2012 - Journal of Speculative Philosophy 26 (2):394-403.
  4.  18
    Recipe of a Life.Gertrude James-Gonzalez De Allen - 2007 - International Studies in Philosophy 39 (4):15-34.
  5.  7
    Recipe of a Life.Gertrude James-Gonzalez De Allen - 2007 - International Studies in Philosophy 39 (4):15-34.
  6.  43
    Charles W. Mills, From Class to Race: Essays in White Marxism and Black Radicalism.Gertrude James Gonzalez de Allen - 2005 - Philosophia Africana 8 (1):83-86.
  7.  28
    Space, Power, Consciousness and Women's Resistance: A Review Essay.Gertrude Gonzáles de Allen - 2009 - CLR James Journal 15 (1):248-264.
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  8. In Search of Epistemic Freedom: Afro-Caribbean Philosophy's Contributions to Continental Philosophy.Gertrude M. James Gonzalez - 2012 - Journal of Speculative Philosophy 26 (2).
  9.  6
    Los Himnos a la Iglesia, de Gertrud von le Fort. Significación teológica de un texto poético.Olegario González de Cardedal - 1995 - Salmanticensis 42 (1):63-93.
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  10.  10
    Recipe of a Life: The Sediments, Fragments, and Flow in an Afro-Latin Caribbean Identity.Gertrude de AllenJames-Gonzalez - 2007 - International Studies in Philosophy 39 (4):15-34.
  11.  18
    Editors' introduction.Marc Artiga & Javier González de Prado - 2022 - Theoria. An International Journal for Theory, History and Foundations of Science 37 (1).
    Editors' introduction to 'James Woodward: Causal and explanatory asymmetries'.
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  12. Epicurian Inferences: The Evidence of Philodemus's De signis.James Allen - 1998 - In Jyl Gentzler (ed.), Method in ancient philosophy. New York: Oxford University Press. pp. 307-350.
     
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  13.  29
    Der Amunhymnus des Papyrus Leiden I 344, Verso. Three Volumes.James P. Allen & J. Zandee - 1997 - Journal of the American Oriental Society 117 (1):155.
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  14.  26
    Pfortenbuchstudien.James P. Allen, Jürgen Zeidler & Jurgen Zeidler - 2001 - Journal of the American Oriental Society 121 (2):307.
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  15.  14
    Essai sur la formation de la Pensée grecque by Pierre-Maxime Schuhl. [REVIEW]James Allen - 1935 - Isis 23:469-470.
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  16.  16
    Essai sur la formation de la pensée grecque Pierre-Maxime Schuhl. [REVIEW]James T. Allen - 1935 - Isis 23 (2):469-470.
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  17.  32
    DeFinettian Consensus.David W. Hollar, John Hattie, Bert Goldman, James Lancaster, L. G. Esteves, S. Wechsler, J. G. Leite, V. A. González-López, DeFinettian Consensus & Broad Sense’Environments - 2000 - Theory and Decision 49 (1):79-96.
    It is always possible to construct a real function φ, given random quantities X and Y with continuous distribution functions F and G, respectively, in such a way that φ(X) and φ(Y), also random quantities, have both the same distribution function, say H. This result of De Finetti introduces an alternative way to somehow describe the `opinion' of a group of experts about a continuous random quantity by the construction of Fields of coincidence of opinions (FCO). A Field of coincidence (...)
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  18.  26
    The Unlimited Community: A Study of the possibility of Social Science. By Julius W. Friend and James Feibleman. (London: Allen & Unwin, Ltd.1936. Pp. 383. Price 15s. net.). [REVIEW]O. de Selincourt - 1936 - Philosophy 11 (44):488-.
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  19.  10
    Orte des Denkens: Places of thinking.Murat Ates, James Garrison, Georg Stenger & Franz Martin Wimmer (eds.) - 2016 - Freiburg im Breisgau: Verlag Karl Alber.
    Denken geschieht an einem Ort. Zugleich gilt es zu bedenken, was einen Ort zum Ort werden lasst. Offenbar setzt also das Denken, wie auch jedes Sprechen und Handeln, einen Standort bzw. einen Standpunkt voraus, die selbst wiederum zum Thema philosophischer Betrachtung werden bzw. gemacht werden mussen. Dabei kann freilich Ort ein Mehrfaches bedeuten, etwa den Korper, die politische Schicht, den sozialen Status, das sozialisierte Geschlecht, die Sprache, kulturelle Geflechte, Lebenswelten und nicht zuletzt geographische Landschaften sowie geschichtliche Zeitraume. All dies sind (...)
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  20.  25
    Perspectivas de la teoría crítica al final de la Ilustración.José Antonio González Soriano - 2000 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 33 (2):365-378.
    El motivo central de la Teoría Crítica de la Escuela de Francfort fue el concepto de dialéctica de la Ilustración. Pero la amenaza de un mundo completamente administrado por el impulso de una racionalidad formal se vuelve asimismo hacia las instancias críticas: ¿dónde puede hallarse el criterio independiente capaz de desvelar, por contraste, la mecánica del avasallamiento total de la modernización? La Teoría Crítica lo buscó a la vez en el espíritu moral de una Ilustración humanista y en el horizonte (...)
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  21. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  22.  16
    Montañas, linternas, telescopios y relojes: Galileo y el problema de la propagación sucesiva de la luz.Carlos González Sierra - 2017 - Escritos 25 (54):267-284.
    Es importante destacar que cuando en la historia de la física se hace referencia al problema de si la luz se transmite de manera instantánea o si requiere de tiempo –que se abreviará aquí como el problema de la propagación sucesiva de la luz– siempre destacan ciertos personajes: por un lado, Armand Hippolyte Louis Fizeau y Jean Bernard León Foucault, quienes en el siglo XIX lograron medir por primera vez de forma precisa la velocidad de la luz; y por otro, (...)
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  23.  21
    Naturaleza y elementos de una concepción cognitivo-práctica de las emociones.Ana Marta Gonzalez - 2011 - Pensamiento 67:487-516.
    In the light of the variety of approaches to the study of emotions, the purpose of this paper is twofold: on the one hand, to draw attention to the cultural assumptions of experimental approaches to emotion, and, on the other, to show the relevance of resorting to philosophical tradition in order to conceptually clarify the difference between cognitive and non-cognitive approaches to emotions, as well as the constitutive elements of a cognitive approach to emotion, which I describe as «practicallycognitive» in (...)
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  24.  32
    Later epicureans M. Erler (ed.): Epikureismus in der späten republik und kaiserzeit. Akten der 2. tagung der Karl und Gertrud Abel stiftung vom. 30 september–3 oktober 1998 im würzburg . Pp. 316. Stuttgart: Franz Steiner verlag, 2000. Cased, dm 136. Isbn: 3-515-07494-. [REVIEW]James Warren - 2002 - The Classical Review 52 (01):55-.
  25. No norm for (off the record) implicatures.Javier González de Prado - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    It is widely held that there is a distinctive norm of assertion. A plausible idea is that there is an analogous, perhaps weaker, norm for indirect communication via implicatures. I argue against this type of proposal. My claim is that the norm of assertion is a social norm governing public updates to the conversational record. Off the record implicatures are not subject to social norms of this type. I grant that, as happens in general with intentional actions, off the record (...)
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  26. Dubious pleasures.Javier González de Prado - 2023 - British Journal of Aesthetics 63 (2):217-234.
    My aim is to discuss the impact of higher-order evidence on aesthetic appreciation. I suggest that this impact is different with respect to aesthetic beliefs and to aesthetic affective attitudes (such as enjoyment). More specifically, I defend the view that higher-order evidence questioning the reliability of one’s aesthetic beliefs can make it reasonable for one to revise those beliefs. Conversely, in line with a plausible account of emotions, aesthetic affective attitudes are not directly sensitive to this type of higher-order evidence; (...)
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  27.  8
    «Giustizia mosse il mio alto fattore». Gobierno divino del mundo, orden jurídico y medida del castigo en la Comedìa de Dante.Arturo González de León Berini - 2024 - Pensamiento 79 (305):1499-1525.
    Con una belleza literaria incomparable, la Comedìa refleja la cosmovisión católica que vertebra la Cristiandad medieval, que tuvo su máximo exponente filosófico y teológico en santo Tomás. A lo largo de todo el itinerario poético, vemos la impronta del Aquinate presente en el meollo de la narración. Aquí analizaré cómo la cuestión teológica fundamental del gobierno divino del mundo permea la Comedìa, tanto en su estructura formal como en ciertos aspectos concretos del viaje de Dante. A partir de dicha premisa, (...)
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  28.  17
    L’habit ferait-il le mari? L’exemple d’un female husband, James Allen (1787-1829).Susan Clayton - 1999 - Clio 10.
    James Allen, qui fut pendant 21 ans le mari d’Abigail, mourut à la suite d’un accident du travail. C’est à cette époque que les médecins découvrirent qu’Allen était une femme. De nombreux journaux britanniques en parlèrent. Cet article situe le cas d’Allen dans le contexte plus large des female husbands (telles que Mary Hamilton et Catherine Vizzani) et analyse trois aspects récurrents dans la presse de 1829, ainsi que dans les autres récits : d’abord le travestissement (...)
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  29.  33
    Biological Purposes Beyond Natural Selection: Self-Regulation as a Source of Teleology1.Javier González de Prado & Cristian Saborido - forthcoming - Erkenntnis:1-20.
    Selected-effects theories provide the most popular account of biological teleology. According to these theories, the purpose of a trait is to do whatever it was selected for. The vast majority of selected-effects theories consider biological teleology to be introduced by natural selection. We want to argue, however, that natural selection is not the only relevant selective process in biology. In particular, our proposal is that biological regulation is a form of biological selection. So, those who accept selected-effects theories should recognize (...)
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  30.  11
    Inflexiones de la crítica en el pensamiento renacentista hispano.Juan Antonio González de Requena Farré - 2022 - Franciscanum 64 (178).
    En el debate contemporáneo sobre el sentido crítico de la modernidad resulta frecuente la invocación de una autoconcepción filosófica comprehensiva de la tarea crítica como conciencia reflexiva y universal o como libre autotransformación existencial. Por medio de una reconstrucción interpretativa de algunas actitudes, prácticas y discursos críticos en el pensamiento renacentista hispano, este artículo se propone reivindicar la importancia de las diferentes tradiciones críticas que sirven de trasfondo para el juicio crítico inmanente y situado. En el Renacimiento hispano conviven discursos (...)
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  31. Schroeder and Whiting on Knowledge and Defeat.Javier González de Prado Salas - 2016 - Logos and Episteme 7 (2):231-238.
    Daniel Whiting has argued, in this journal, that Mark Schroeder’s analysis of knowledge in terms of subjectively and objectively sufficient reasons for belief makes wrong predictions in fake barn cases. Schroeder has replied that this problem may be avoided if one adopts a suitable account of perceptual reasons. I argue that Schroeder’s reply fails to deal with the general worry underlying Whiting’s purported counterexample, because one can construct analogous potential counterexamples that do not involve perceptual reasons at all. Nevertheless, I (...)
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  32.  4
    L’habit ferait-il le mari? L’exemple d’un female husband, James Allen (1787-1829).Susan Clayton - 1999 - Clio 10.
    James Allen, qui fut pendant 21 ans le mari d’Abigail, mourut à la suite d’un accident du travail. C’est à cette époque que les médecins découvrirent qu’Allen était une femme. De nombreux journaux britanniques en parlèrent. Cet article situe le cas d’Allen dans le contexte plus large des female husbands (telles que Mary Hamilton et Catherine Vizzani) et analyse trois aspects récurrents dans la presse de 1829, ainsi que dans les autres récits : d’abord le travestissement (...)
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  33.  2
    From Loss to Oblivion.Julián González De León Heiblum - 2024 - Contributions to the History of Concepts 19 (1):40-65.
    This explorative article conceptualizes the myth as a cultural locus where different concepts are ordered forming semantic networks and as a social narrative reflecting emotional predispositions toward the social significance of an episode in the past. The article analyzes the semantic network formed within the Arthurian myth by the concepts Britain and imperium. It identifies a persistent semilogical dynamic between both concepts but shifting emotional responses and temporalities: loss and longing among the Welsh (sixth century to eleventh century), fixing the (...)
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  34. Lineamientos teórico-metodológicos de acompañamiento docente para el cambio de la práctica pedagógica en el laboratorio de informática en educación básica.Neliade González de Pirela - 2000 - Telos: Critical Theory of the Contemporary 1 (4):353-366.
     
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  35.  3
    Soledad y compañía de Jesús.Olegario González de Cardedal - 1998 - Salmanticensis 45 (1):55-103.
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  36.  57
    No Reasons to Believe the False.Javier González De Prado Salas - 2019 - Pacific Philosophical Quarterly 100 (3):703-722.
    I argue that if there are nondisabled reasons to believe p, then there cannot be nondisabled reasons to believe something incompatible with p. I first defend a restricted version of the view, which applies only to situations where the relevant agent has complete evidence. Then, I argue for a generalized version of the view, which holds regardless of the agent's evidence. As a related result, I show that, given plausible assumptions, there cannot be nondisabled reasons to believe something false.
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  37.  3
    Horizontes abiertos por las Teorías de la Relatividad de Einstein.F. González de Posada - 2005 - Teorema: International Journal of Philosophy 24 (2):83-90.
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  38. Choosing expert statistical advice: Practical costs and epistemic justification.Javier González De Prado Salas & David Teira - 2015 - Episteme 12 (1):117-129.
    We discuss the role of practical costs in the epistemic justification of a novice choosing expert advice, taking as a case study the choice of an expert statistician by a lay politician. First, we refine Goldman’s criteria for the assessment of this choice, showing how the costs of not being impartial impinge on the epistemic justification of the different actors involved in the choice. Then, drawing on two case studies, we discuss in which institutional setting the costs of partiality can (...)
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  39.  17
    Tomás Balmaceda y Karina Pedace (compiladores), Temas de filosofía de la mente. Atribución psicológica. [REVIEW]Juan Manuel González de Piñera - 2019 - Dianoia 64 (83):229-232.
  40.  7
    El punto de vista de la subjetivación discursiva y la perspectiva de lo impersonal.Juan Antonio González de Requena Farré - 2015 - Aisthesis 58:29-44.
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  41.  5
    Structural analysis of code-based algorithms of the NIST post-quantum call.M. A. González de la Torre, L. Hernández Encinas & J. I. Sánchez García - forthcoming - Logic Journal of the IGPL.
    Code-based cryptography is currently the second most promising post-quantum mathematical tool for quantum-resistant algorithms. Since in 2022 the first post-quantum standard Key Encapsulation Mechanism, Kyber (a latticed-based algorithm), was selected to be established as standard, and after that the National Institute of Standards and Technology post-quantum standardization call focused in code-based cryptosystems. Three of the four candidates that remain in the fourth round are code-based algorithms. In fact, the only non-code-based algorithm (SIKE) is now considered vulnerable. Due to this landscape, (...)
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  42.  5
    Sobre el discurso de las regulae Y el espíritu metódico moderno.Juan Antonio González de Requena Farré - 2020 - Eidos: Revista de Filosofía de la Universidad Del Norte 33:105-137.
    RESUMEN Giorgio Agamben ha caracterizado las reglas monásticas como la constitución de una forma de vida en que -más allá de la ley- la regla y la vida se tornan indiscernibles. En este artículo asumimos la invitación de Agamben a trazar la historia semántica del léxico de la regla y nos preguntamos qué ocurrió cuando, en la primera Modernidad, las reglas se extrapolaron a la trama completa del mundo de vida, como ocurrió en la espiritualidad metódica de protestantes y jesuitas. (...)
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  43.  2
    Gertrud von le Fort – Friedrich Gogarten: Briefwechsel 1911–1927.Horst Renz (ed.) - 2022 - De Gruyter.
    Zwei der bedeutendsten um im Folgenden besonders einflussreichen Hörer des Religionsphilosophen und Theologen Ernst Troeltsch aus der Heidelberger Zeit, die Dichterin Gertrud von le Fort und der Theologe Friedrich Gogarten, die sich 1911/12 begegnet waren, traten nach drei Jahren in einen zunehmend vertrauensvollen Briefwechsel und eine familiäre Beziehung zueinander. Ihre Korrespondenz reicht über die Kriegszeit, krisenhafte Kirchenzustände und die Verhältnisse im untergehenden Kaiserreich mit allen Facetten der Not und Orientierungslosigkeit hin zu den Anstrengungen theoretischer und religiöser Neugestaltung. Während le (...)
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  44. La ciencia española en el siglo XX.Francisco González de Posada - 2005 - In Manuel Garrido (ed.), El legado filosófico y científico del siglo XX. Madrid: Cátedra.
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  45.  5
    Soledumbre, Soledad, solitud.Olegario González de Cardedal - 1990 - Cuadernos Salmantinos de Filosofía 17:79-104.
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  46.  76
    Rationality, Appearances, and Apparent Facts.Javier González de Prado Salas - 2018 - Journal of Ethics and Social Philosophy 14 (2).
    Ascriptions of rationality are related to our practices of praising and criticizing. This seems to provide motivation for normative accounts of rationality, more specifically for the view that rationality is a matter of responding to normative reasons. However, rational agents are sometimes guided by false beliefs. This is problematic for those reasons-based accounts of rationality that are also committed to the widespread thesis that normative reasons are facts. The critical aim of the paper is to present objections to recent proposed (...)
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  47.  18
    Delirio de antígona elementos para una pedagogía feminista decolonial.Helena López González de Orduña - 2017 - Ratio Juris 12 (25):165-176.
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  48. Dispossessing Defeat.Javier González de Prado - 2020 - Philosophy and Phenomenological Research 101 (2):323-340.
    Higher‐order evidence can make an agent doubt the reliability of her reasoning. When this happens, it seems rational for the agent to adopt a cautious attitude towards her original conclusion, even in cases where the higher‐order evidence is misleading and the agent's original reasons were actually perfectly good. One may think that recoiling to a cautious attitude in the face of misleading self‐doubt involves a failure to properly respond to one's reasons. My aim is to show that this is not (...)
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  49. Boletín de Cristología.Olegario González de Cardedal - 1991 - Salmanticensis 38 (3):345-367.
     
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  50.  5
    Jesús de Nazaret: entre la crítica histórica y la confesión cristiana. El problema y su sentido.Olegario González de Cardedal - 2009 - Salmanticensis 56 (2):205-236.
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